Al-Quran is a book of instructions, so that the results we obtained from learning the history of the decrease. This is in accordance with the determination of Al-Quran: Help for people, information and guidance about the separator between the right and falsehood. (QS 2:185).

If so, whether the relationship with the Al-Quran knowledge? In connection with this case, the disagreement of the religious leaders have long held. In it Jawahir Al-Quran, Imam Al-liters explain in a special chapter that all branches of knowledge and the tools that then, that was known and not, all sourced from the Al-Koran al-Karim. Al-Imam Al-Syathibi (1388 w. M), did not concur with Al-liters. In it, Al-Muwafaqat, he - among others - argues that the friend knows more about Al-Quran and what is listed in it, but none of them stating that the Al-Quran includes all branches science knowledge.

According to our cost-efficient, discusses the relationship of Al-Quran and science is not considered by many branches of science in the made in one, not with the truth shows scientific theories. But the discussion should be placed on the proportion that is more appropriate in accordance with the purity and sanctity of Al-Quran and in accordance with the logic of science itself.

Discusses the relationship between Al-Quran and knowledge, not with the view, for example, does the theory of relativity or criticism about outer space; computer science listed in the Al-Quran, but the main view is there is life verses impede the progress of science or vice versa, and one does verses of the Quran is incompatible with the results of scientific discoveries that have been established? In other words, put on the "social Psychology" (social psychology) is not on the "history of scientific progress" (history of science). Assume that each paragraph of the 6,226-paragraph listed in the Al-Quran (Kufa, according to calculations religious leaders) 8 contains a scientific theory, then what result? What are the benefits gained by knowing these theories when people are not given the "land" or instructions to the progress of science or remove things that can made the difficult?

Malik bin Prophet in it Intaj Al-Mustasyriqin of Atsaruhu fi Al-Fikriy Al-Hadith, writing: "Science is a set of problems and a set of methods to be used towards the achievement of the problem."

Then he explains: "The progress of science is not only limited in these areas, but also relies on a set of conditions psychological and social influences that have negative and positive so that it can hamper the progress of science or encouraged further."

This shows that the progress of science not only with what is considered set in to the community, but also measured by he exists a climate that can encourage the progress of science.

History proves that Galileo, when the invention discloses that the earth is outstanding, do not get the counter from a scientific institution. However, the community where he lives even give him a challenge on the basic belief dogma, so that Galileo became the victims of these challenges or the invention of the victims of their own. This is not due to realization of the conditions of social and psychological mentioned above. From the point of this is we can assess the relationship with the Al-Quran knowledge.

In the Al-Quran verses recommend to take a preposterous thought in achieving results. He said: Say O Muhammad: "I recommend him only one thing only, namely because God stands on two-or-it-yourself alone, then think." (QS 34:36).

Thus Al-Quran has formed a new climate that can rationally develop the human mind, and remove things that can hinder progress.
Reasoning system, according to Al-Quran

One of the most important factors that could impede the development of science there are people in their own self. The psychologist explained that the development stages and natural human mind in assessing a general idea through three phases. The first phase, assess the good or bad idea with a measure that has the relationship with the natural material (material) or based on sensory arising from the needs of the primary. Second phase, the rate of ideas on representative sample given by a person; or not and irrespective of reincarnation in a private person. He was a good, if the leaders are doing it good or bad and the ugly when made clear in. The third phase (phase of maturity), is an assessment of ideas based on the values that are on the elements of the ideas themselves, without affected by external factors that reinforce or

made in the weak (material and personal).

History shows that during the first development in the Islamic community, views, or party assessment of the value of the Islamic al-fikrah Al-Quraniyyah (ideas that were brought by the Al-Quran), is that these ideas have a very close relationship with private He said. In the Uhud war, for example, a group of Muslim people rush to leave the field when hostilities heard the news dies Prophet., That only by the people idolaters. Attitude is born as a result of mistaken their views on the value of new ideas to the second phase, or in other words not yet reached the level mature.

Al-Quran does not want the people who formed a new look with an idea or assess any pattern is only limited to only the second phase, therefore alight verses: Muhammad nothing except a messenger. Before he was there messengers. Whether if he died or killed you turn to religion that first? Who is turned into disbelieved it certainly is not the slightest harm to God, and God will give rewards to those who are grateful to Him (QS 3:144).

Although the paragraph in the form of istifham, but - as explained by the ulama May - showed "istifham taubikhi istinkariy 11, which means that the restrictions placed" al-fikrah Al-Qur'aniyyah "only until the second phase. This paragraph is the encouragement to the community to improve the views and assessments on the idea to a higher level until the third phase or phases of maturity. Signs will also release the handcuffs-manacle that can hamper the progress of science in the natural human mind.

To further emphasize the interests of natural science community, Al-Quran provides questions that test is to them: Ask O Muhammad! Will the same people who know them do not know that? (QS 39:9).

This paragraph to emphasize how large the value of knowledge and the position of intellectuals in society. Similarly paragraph, This is you (oh AHL Al-Book), you concerning this matter that you know, they are also refutes the things that you do not know? (QS 3:66).

This paragraph is a stricture against those who speak or disprove the existence of a problem without a more objective scientific data related to these problems. Signs that this is the kind of form and the new climate in the community and realize that the air can encourage the progress of science. This is a new climate and produce figures such as Avicenna, Al-Farabi, Al-liters, Ibn Khaldun, Jabir Ibn Hayyan, and so forth. He who helps find Muhammad bin Ahmad zero in the year 976, which ultimately encourages Muhammad ibn Musa Al-Khawarizmiy find algebra calculations. Without discovery, invention, the Science It will still crawl and grope in the darkness of nature.

Create the climate science is far more important than finding a scientific theory, because without

entity climate science, experts find that the theory will feel like Galileo, who become the victims of the results of invention.

Al-Quran as a book of instructions that provide guidance to human life for happiness in the world and the Hereafter in relation to science is to encourage people to take the whole preposterous living and increase science knowledge as possible. And then also made observations of the universe as a tool for believing that each new discovery or scientific theory, so that they can find argument in the Al-Quran to be permitted or in dispute. Not only because it is not in line with the objectives of the main Al-Quran but also not in line with the characteristics typical of science. To explain this, following our Expands in some characteristics of science.
Typical characteristics Khoa

Characteristic of real science (science), which can not be no peers - although by scientists - is that he does not know the word "eternal". What is considered wrong in the past, for example, can be recognized truth in the modern century.

The views of the scientific issues silih change, not only in the discussion of the science field, but also particularly in the theories of each branch of science. First, for example, explained everything in the concept of material (material terms) to-human to want it categorized in the draft. Now we discuss about the psychology of the soul, spirit and tact, has been taking place apart and have a very important role in human life.

First, the moral issues do not get the attention of scientists, but now the use of nuclear weaponry, for example, can not be disengaged from the issues they do not ignore moral issues in the use of nuclear weapons is the result of the progress of science.

Scientific theories also silih switch. Qawanin Al-Thabi'ah (Natural Law), which were considered to be a freedom not allow it. Now he is only considered as a "summary of statictical averages" (an overview of statistics Average).

Flat earth theory, which is a legal axiom at a time, for example, canceled by the theory that the earth round and then canceled by the theory also pointed flaring such as eggs. Maybe a few people who are not sure, that considerations or scientific logic - especially the science that's - is the "correct", whereas the reality is not necessarily so.

One of the reasons of this error is often because the starting point of thinking based on human sensory or common sense. a normal feeling that, for example, stated that the piece of steel is solid, the U-rays showed that he porous.

Therefore, not surprisingly, the Imam Al-liters at a time his life does not trust the senses. He wrote it in the Al-Munqidz min Al-Dhalal: "How can we trust the world, where the eye is the sensory most powerful, whereas when he saw a shadow to see not stop moving so that the shadows in talk not move. But with the experience and eyes, after some time, it is known that the shadow was not moving, not because of spontaneous movement, but little by little, so he was never stops; as well as the eyes look to the stars, he saw a small currency like the dinar, but the tools to prove that the star is greater than the earth . "12

Any scientific law that says only known each other change in "psychological states" (life circumstances), which is determined on us by certain reasons (for the taking of factitive ma'lul to or from the 'word). This shows that all the laws on scientific fact and the relatively subjective.

From here apparent that science and only see the future; not set. He portray the facts, objects and phenomena-the phenomena seen with the eye of a nature that has the forgetful, misrepresentation, and or do not know. Therefore, it is clear also that what people are saying something as the truth (scientific truth) is the only one that contains the meaning and the relatively very limited.

If such is the nature and characteristics of science and regulations, then we can made in strong with the revelations of God that is absolute, eternal, and certainly true? sincere we change the meaning of the verses of the Al-Quran in accordance with changes or scientific theory that has not been established or not it? Is not this give an opportunity to the enemies of Al-Quran, or even to the Muslim nation to halt its own truth Al-Quran, the book of faith and guidance, especially after there was a mistake scientific theory that was allowed by the Al-Quran? Similarly deny a scientific theory based on the verses of Al-Quran is very dangerous, because the excess made in the relief no less a danger to what occurred in Europe when church makes a theory made in the round designs circumnavigate the earth and sun.
Development INTERPRETATION

Development of human life has a profound influence on the development of the intellect-living. This also means to have influence in the verses of the Al-Quran.

In the first century of Islam, the religious very careful in interpreting the verses of the Al-Quran. One had to ask Sayyidina Abu Bakar, whether the meaning of ABBA sentence in the paragraph: of fakihah of ABBA. He said: "The earth did I stand, with the sky if I dated when I say something in the Al-Quran by I thought accordance with the."

In fact, some among the religious, when asked about the definition of one paragraph, they do not provide any answers. He by Imam Malik said that Ibn Musayyab, when asked about a paragraph commentary, he said: "We are not talking about Al-Quran slightest." Similarly with Sali bin 'Abdullah bin' Umar, Al-Qasim ibn Abi Bakr, Nafi ', Al-Asma'i, and others.

In the following centuries, ulemas of the opinion that each person may interpret the verses of the Al-Quran for he has certain requirements such as adequate knowledge of the language, for example, control nahw, sharaf, balaghah, and isytiqaq; also Ushuluddin Science , Science Qira'ah, Asbab Al-Nuzul, Nasikh-Mansukh, and others.

Historical interpretation of the Al-Koran interpreting began with the verses in accordance with the Hadith-Hadith the Messenger of Allah., Or the opinion of friends. Therefore, the interpretation and then develop, so do not realize, bercampurlah Hadith-Hadith with the new Isra'iliyat (stories of Scripture that are not generally in line with the religion or the sanctity of a healthy mind). This resulted in some ulama reject the interpretation that the author opinions, or integrate opinions with the Hadith-Hadith or opinions of friends that are considered correct.

Tafsir Al-Thabari, for example, the book is a commentary that concluded Hadith-Hadith, and listen to opinions. Then the author, Al-Thabari, downloading tarjih (strengthens) in the opinion of one of them. Meanwhile INTERPRETATION Fakhr Al-Razi (606 w. H/1209 M) is one of the book describes the more opinions Fahr Al-Razi own; while the history-history written many did not, except in the boundaries of the very narrow.

As such, and from time to time above and variegated color commentary: the logics based on the author alone, there are also based on history-history, there is also a shackle between the two. The issues discussed are diverse: there are only discussing the meaning of the words that are difficult (Tafsir Gharib), such as Al-Zajjaj and Al-Wahidiy; a write stories, such as Al-Tsa'labiy and Al-Khazin; there are issues that observes balaghah (language literature) such as Al-Zamakhsyari; or issues of science, logic and philosophy such as Al-Fakhr Al-Razi; or fiqih such as Al-Qurthubiy; and there is a only a "translation" the ever-just like Al-Jalalain INTERPRETATION.

Apparently correct views while also experts, that "Throughout history, not known for any one book of which has been, explained, collected interpretations and opinions of experts in the book of the proteins in volumes such as Al-Quran."

Interpretation of scientific or interpreting the verses of the Al-Quran in accordance with the science has long held. INTERPRETATION Fakhr Al-Raziy, for example, is one example of scientific interpretation of the verses of the Al-Quran, so that some ulama did not designate it as the Book INTERPRETATION. Because of the issues discussed philosophy and logic with a very broad.

Abu Hayyan write in tafsirnya: "Al-Fakhr Al-Razi in Tafsirnya collect many issues that are not widely needed in the Science INTERPRETATION. Therefore some theologian said: 'In the Tafsirnya there is everything except the commentary.'"

Follow-up of scientific interpretation of this interpretation is consistent with theories or scientific discoveries, new discoveries. First there are those who reinforce the opinion that states that the planet only seven (as the opinion of the experts when it Astronomy) with the verses which indicate that there are seven heavens. Theory of the seven was one of the planet. Because the planet-planet that was found by the knowledge in the solar system are a total of 10 planet, with millions of stars that appear to meet the sky, only the tenth planet like setetes water in the ocean when compared with the number of stars across the sky highway.

Each galaxy, according to their average biliun have a hundred stars, while the entire space of the universe inhabited by berbiliun-biliun galaxy.

So, confirming that the planet is only based on the seven verses earlier, was clearly mistaken. Confusion is a big sin when he compel people to trust the opinion of the name of Al-Quran, or he believes this is a belief the Al-Quran. Every Muslim is obliged trust anything that is found in the Al-Quran. When someone justify a scientific theory based on the Al-Quran, means he also requires every Muslim to believe the theory.

Mistake them with similar mistake some Islamic scholars who deny Darwin's theory of evolution (1804-1872) with some verses of the Quran, or that they justify with the other verses. Indeed, not a few scholars of Islam that recognizes the truth of the theory. Even five centuries before Charles Darwin, 'Abdurrahman Ibn Khaldun (1332-1406) to write in it, the Al-'Ibar fi Daiwani Al-Mubtada'i of Al-Khabar (in the preamble to the article I-6) as follows: "Nature animals so widely diverse and ends upon the crime on the human mind and views have. increasing from human nature that only primates have the finesse and know but can not reach the level of the future and thinking. "

What is meant by the monkey he is the kind of creatures - by the evolusionisme - called Anthropoides. Ibn Khaldun, and other scholars, intellectuals, or say when the theory is, not referring to Al-Quran, but based on their investigations and research. However, while there are Muslims who try and justify the theory of evolution with the verses of the Al-Quran, such as: Why do not you think / trust of Allah, while He has made you berfase-phase (QS 71:13-14).

Phases of this according to them is not as what we understand and are explained by the Al-Quran in Surah Al-Mu'minun verses 11-14. But they interpret according to understand the theory of Darwin-adherent in the process of human events. Paragraph, The foam will lenyaplah it as something that is not valued, while useful for human remains on the surface of the earth (QS 13:17) as the proof theory of "Cheers for life" which became one of Darwin's theory foundation. Save the author, the verses before, and the couple can not be a basis to strengthen and justify Darwin's theory, but this does not mean that the theory was wrong, according to Al-Quran. 'Abbas Mahmud Al-'Aqqad explains in his book Al-Al-Qur'aniyyah philosophy, as follows: "Those who deny the theory of evolution can be it from themselves, because they are not satisfied on the truth of arguments-arguments. But they can not be it based on the Al-Quran Al-Karim, because they can not interpret events origin of human land in only one interpretation and the interpretation of blame-other interpretation. "14

Or what is written by Muhammad Rashid Rida in the magazine Al-Manar. "Darwin's theory does not cancel - if the theory is correct and is a real - about one of the basic foundations of Islam; not conflict with one paragraph from the verses of the Al-Quran. I know doctors and others who concurred with the Darwin. They are believers with the true faith of Muslims and the Islamic true; fulfill their prayer and other obligations, leaving the scandal, sin and cruelty that prohibited doing accordance with teachings of their religion. But the theory is scientific , Not least the issue of religion. "15

We can not condone or condemn scientific theories with the verses of the Al-Quran; each found a theoretical speed of our open-slabs slabs of Al-Quran to justify or

made in one, because if the theory that it was allowed one or vice versa, the enemies of Islam to get a very good opportunity to blame the Book of Allah while no respect Muslim nation. The road is more appropriate to rebut cemoohan is to avoid the reasons no respect is: Do not offend those who worship other than God, because it makes them offend God with the transgressors, because of their ignorance (QS 6:108).

This paragraph prohibits we flout them, because they insult us as a reprimand from God to their success. Likewise, in the case of a problem though: do not allow or deny a theory with the revelations of Allah (Al-Quran), which is basically not to discuss the problems are down. Do not discuss in a down, because it can not at deny that there are verses of the Quran Al-offensive on the face of truth and scientific truth, that has not been found or identified by human decrease in the Al-Quran, such as the word of Allah SWT:

Is the unbelievers do not think so do not know that the heavens and the earth was united / fit together, then we divorce them and we made every living thing of water (QS 21:30).

This paragraph explains that the heavens and the earth, was a clod. And at a time that is not explained by the Al-Quran, the clod be solved or separated by a loss. This is only understandable that these verses from the duty of every Muslim to believe. A Muslim can not be stated that paragraph is to reinforce a theory, or more accurately said as a hypothetical about the formation of the sun and other planet-planet, any such theory.

Everyone is free to express his opinions about the occurrence of the planet-planet solar system. It can be said that he came rotasi ball of gas that quickly, the long run broken and fragmentary to be planet-planet that smaller due to hot very hard. It can also be stated that the occurrence of the planet as a result of the collision between the two sun, or caused by itself bursting sun, and others. Everyone has the right to free and declare what it deems right, but he is not entitled to strengthen the mind with the revelations understand more of what tersimpul inside. Because of this, it makes the opinion as one of faith 'aqidah Quraniyyah. And he also does not have the right to blame one theory the name of Al-Quran unless it carries one of Nash cancel.

Al-Quran al-Karim introduces himself with various characteristics and attributes. One of them is that he is a keotentikannya guaranteed by God, and he is a always maintained. Inna nahnu nazzalna al-dzikra of Inna lahu lahafizhun (We lower the Al-Quran and We-raiser affairs His) (QS 15:9).

Thus Allah ensure keotentikan Al-Quran, the guarantee given on the basis of omnipotence and omniscience, though, and owing to the efforts made by beings, though, especially by men. With insurance in the paragraph above, every Muslim believes that what is read and made in the as Al-Quran is not anything different with what was read by the Messenger of Allah., And that is heard and read by the Companions of Prophet said.

But, can trust that is supported by other evidence? And, can the evidence is convincing people, including those who do not believe God will guarantee the above? Without a doubt it uses the above questions, because, as written by the deceased 'Abdul-Halim Mahmud, the former Syaikh Al-Azhar: "The orientalis from the time when trying to show the weakness of the Al-Quran, did not get a grip keotentikan Al-Quran halt." This is caused by historical evidence that accompany them to these conclusions.
Evidence from the Al-Quran Self

Before untangle historical evidence, there is a well illuminated my opinion, a large Shiite theologian contemporary, Muhammad Husayn al-Thabathaba'iy, stating that the history of Al-Quran so clear and open, since the decrease until the present time. He read by the Muslim nation since the first until now, so in reality the Al-Quran does not need to prove keotentikannya history. Scripture is further Thabathaba'iy introduce himself as the Word of God-and prove it by challenging anyone to prepare such circumstances. This is enough to be evidence, although no historical evidence. One of the evidence that Al-Quran, which is in our hands now is that Al-Quran down to warn him. without a turnover or changes - Thabathaba'iy write more - is related to the nature and characteristics concerning the introduction himself, which can still be found as the situation from the first.

Dr. Mustafa Mahmud, Rasyad opinion, the Caliph, also revealed that the Al-Quran itself there is evidence while insurance will keotentikannya.

Letters hija'iyah that there are some in the early advent of the Al-Quran is the guarantee the integrity of the Al-Quran, as accepted by Allah. No excess, and reduced or even one letter from the word used by the Al-Quran. These are divided out 19, in accordance with the number of letters B (i) cm Ali (a) h Al-R (a) hm (a) n Al-R (a) him. (A and i Letter in brackets is not written in Arabic characters).

Letter (qaf), which is the beginning of the advent of-50, found repeated as many as 57 times or 3 X 19.

Macquarie letters, ha, 'yes',' ayn, shad, in the advent of Mary, found as many as 798 times or 42 X 19.

Letters (nun), which started Surah Al-Qalam, was found as many as 133 or 7 X 19. Second, the letter (yes') and (sin) in the advent of mall each found 15 or as many as 285 X 19. Both letters (friendly) and (ha) in the advent of Thaha each repeated as many as 342 times, with the same 19 X 18.

Letters (ha) and (mim) on the overall advantages of that starts with this second letter, ha 'mim, all is the multiplication of 114 X 19, ie, each numbering 2,166.

Numbers, which can be found directly from the grip of verses of the Quran, by Rasyad Caliph, as evidence keotentikan Al-Quran. Because, if there is a paragraph that reduced or overloaded, or ever, and exchanged words with words or sentences that other, the multiple-multiplication of these will become unruly.

Numbers above 19, which is the multiplication of the amounts referred to the statements taken from the Al-Quran itself, namely, that in the advent of Al-Muddatstsir paragraph 30 which fall within the context of the threat of a doubting the truth of Al-Quran.

Thus some evidence that there is keotentikan-slit in the grip of the Scriptures.
Historical evidence

Al-Koran al-Karim down in about 22 years old, or rather, according to the theologian, twenty-two years, two months and twenty-two days.

There are several factors that must first be raised in the context of our discussion, which is the supporting factors for proving authenticity of Al-Quran.

(1) Community Arabs, who live on the decrease in the Al-Quran, is a community that does not recognize literacy. Therefore, the only security they are sap. In the case of sap, the Arabs - even up to now - are very strong.

(2) Arab community - especially the decrease in the Al-Quran - known as the simple and unpretentious: Simplicity of this, they have made enough spare time, in addition to the sharpness of mind and sap.

(3) People are crazy Arab literary glory again; they even make the race, a race in this field in a certain period of time.

(4) Al-Quran reach the highest level in terms of the beauty of the language and very impressive not only for believers, but also unbelievers. Many of history that leaders in the nation idolaters often secretly trying to listen to the verses of the Al-Quran read by the Muslim nation. Muslim nation, in addition to admire the beauty of language Al-Quran, also admire the content, and believes that the verses of the Al-Quran is a guide happiness world and the Hereafter.

(5) Al-Quran, as the messenger of Allah., To recommend that propagate for the Muslim people to read and learn Al-Quran and the suggestion received a warm welcome.

(6) verses of Al-Quran down dialogue with them on the situation and the events that they experienced, even to answer their questions. Besides, the verses of the Al-Quran down little by little. It means more and easier digestion process penghafalannya.

(7) In the Al-Quran, Hadith similarly-Hadith the Prophet, found these instructions that encourage the friend to always behave carefully and prudently in the news - even more if the news is the Word of God-or heat Messenger His.

The factors above to be maintained and supporting dihafalkannya verses of Al-Quran. That's why a lot of history that history inform you that there are hundreds to warn him. Al-memorize the Quran. Even in war Yamamah, which occurred some time after wafatnya the Messenger of Allah., Has killed no less than seventy people penghafal Al-Quran.

Although the Prophet said. and the friendly memorize verses of the Al-Quran, but to ensure the revelation of the divine revelation, that, he not only rely on sap, but also writing. History inform you that there is a paragraph that each fall, the Prophet said. and call friends who are clever writing, to write verses, which recently received, while the place and sequence of each paragraph in the surahnya. Signs are written in their pelepah dates, stone, leather, skin or bone-animal bones. Some friends are also write the verses are personal, but because of limited equipment and the ability to write so much that is not likely to do so while not include all the verses of the Quran. Bits of script writing, which was ordered by the Messenger, the new collected in the form of "Book" on the government of Caliph Abu Bakr ra
Writing Mushhaf

In the previous contention that the description of the war Yamamah, there are tens penghafal Al-Quran that autumn. This makes the 'Umar ibn Al-Khaththab to be worried about "the future of Al-Quran." Therefore, he proposes to the Caliph Abu Bakr to collect writings that have been written on the messenger. Although at first, Abu Bakr doubt receive the proposal - the reason that such collection is not done by the Messenger of Allah, but in the end .-- 'Umar ra can be persuaded him. And both agreed to a team by Zaid ibn Tsabit in order to implement the task is great and holy.

Zaid also initially felt very heavy task to receive it, but eventually he can diyakinkan - especially when he included one that was assigned by the messenger in his lifetime to write down the revelation of Al-Quran. Assisted by some friends of Prophet, Zayd also start its work. Abu Bakr r.a. ordered to the whole Muslim nation to bring the script written verses of the Quran that they have to Nabawi mosque and then to be examined by Zaid and his team. In this case, Abu Bakar r.a. giving instructions to the team did not receive a script, except that meet two conditions:

First, it must be in accordance with the recitation of other friends.

Second, the writing really is written on the command and warn him before. Because, as was mentioned above, there are some friends who write on their own initiative.

To prove the second requirement, the required two witnesses.

History records that when Zaid find it difficult because he and the many friends memorize verses Laqad ja'akum Messenger min anfusikum 'enormous' alayh ma' anittun harish 'alaykum bi-al-Ra'uf almu'minina uterus (QS 9:128). However, the script was written before the Prophet said. not found. Syukurlah eventually the script is also found in the hands of a friend named Abi Al-Khuzaimah ennaq. Thus, look how Zaid combine sap between the many friends and the script was written before the Prophet of Allah., In order to maintain keotentikan Al-Quran. Thus, it can be proven from the clerical work and data history that the Al-Quran that we see now is authentic and not a little different with what I received and read by the Messenger of Allah., Fifteen centuries ago.

Before the end of this writing, that need to be raised Rasyad Khalifah, who found the secret number 19 who was mentioned above, have found it difficult to find that when each of the words that raise Bismillahirrahmanirrahim, all divided out 19, except Al-Rahim. Ism words repeated 19 times, 2,698 times as much as God, together with 142 X 19, while Al-Rahman said as many as 57 times or equal to 3 X 19, and Al-Rahim as much as 115 times. Here, he found gaffe, which reputedly mengantarnya suspect that one paragraph using the word uterus, which in fact are not verses of the Quran. When the eyes are the advantages of Al-Tawbah paragraph 128, which at first was not found by Zaid. Because, as read above, the paragraph ends with the word uterus.

Actually, even that finding will sirna, if he was aware that the word in the womb of Al-Tawbah paragraph above, instead pointing to the nature of God, but the nature of the Prophet Muhammad. So the idea of finding can only correct one paragraph without a halt in the Al-Quran, when expressed in the uterus that the word Al-Quran pointing the nature of God and the number 114 is the multiplication of 6 X 19.
Closing

Thus just talking and evidence that the parson and experts, keotentikan concerning the revelations of the Al-Quran. He is seen how the guarantee of the Scriptures, the efforts of other people believe.

Indonesian

Islam, the religion which we anut and was hundreds of millions of people across the Muslim world, is a way of life that ensure the happiness of life in the world and the Hereafter soon. It has one main principle is essential: to give instructions to work the way the best. God said, Behold, so this guide to the best of (QS, 17:9).

Al-Quran provides guidance in the problem of belief, sharia, and morals, by putting basic principles on these issues, and assigns the Messenger of Allah SWT said. To provide a full explanation about the basics: We have sent down to the Al-Dzikr (Al-Quran) to you explain to people what is revealed to them that they think (QS 16:44).

Besides information provided by the Messenger of Allah. He also ordered all mankind to observe and to learn Al-Quran: It is not they consider the content of the Al-Quran, their hearts, or even closed (QS 47:24).

Learn Al-Quran is the obligation. Here are some basic principles to understand, in terms of special relationship with the Al-Quran knowledge. Or, in other words, about "understanding the Al-Quran in conjunction with Science." (This issue is very important, especially in the future is now, where the development of knowledge so rapidly and covers all aspects of life.

Haziness about this can cause excess-excess that affect the development of our present and future generations who will come. In the book, Science and the Modern World, A.N. Whitehead wrote: "When we realize the importance of religion for people and the importance of knowledge, it is not excessive when it is said that history will come that we depend on the current generation of decision on the relationship between the two." 6

Whithead writing this based on what happened in Europe in the 18th century, when the church / ecclesiastic on one hand and scientists on the other hand, can not agree to terms on the relationship between Scripture and science but religion, which means can include all the confidence of the people.

Likewise for Islam, our understanding of the relationship between Al-Quran and science will not influence the development of small religious and historical development of mankind in future generations who will come.
The lower the period of Al-Quran

Al-Koran al-Karim, which consists of 114 and the advent of determined by Allah SWT. tawqifi way, do not use the method as methods of preparation of scientific books. Scientific books that discuss a problem, always use a certain method and divided into chapters and articles. This method is not found in the Al-Koran al-Karim, in which many issues parent-switch explained.

The issue of belief sometimes coupled with legal problems and criticisms; the history of people who are united together and with the advice, ultimatum, encouragement or signs of God in the universe. Sometimes also, there is a legal issue or are explained suddenly emerged on the other issues first sight there is no relationship between one to the other. For example, what is in Surah Al-Baqarah verse 216-221, which set the law of war in asyhur al-hurum sequence with a legal liquor, gambling, the issue of orphans, and marriage with those Pagans.

That is intended to give the impression that the teachings of Al-Quran and the laws that are included in a unity that must be obeyed by the whole-experienced no separation between one to the other. In explaining the problems philosophy and metaphysics, Al-Quran does not use the term philosophy and logic. Also in the field of political, economic, social and cultural. That proves that Al-Quran can not be with the Book of known human.

Objectives of Al-Quran is also different with the goal of scientific books. To understand, first known to be a decline in the period of Al-Quran. With the know-period period, the objectives of Al-Quran will be more clear.

The ulemas' Ulum Al-Quran share decrease in the history of Al-Quran in two periods: (1) The period before the migration and (2) The period after the migration. Signs that fell in the first period named revelations Makkiyyah, and the revelations that came down in the second period named revelations Madaniyyah. But, here, history will be divided by the decrease in the Al-Quran in the three periods, although in reality the first period and second in the division is a collection of verses Makkiyah, and the third is the revelations Madaniyyah. Therefore, the division for more than explain the main objectives of Al-Quran.
First Period

Known that Muhammad., At the beginning of the decrease in the first revelation (Thanks'), has not been appointed to be the messenger. With the revelation that first, he was a new prophet is not assigned to deliver what is acceptable. New after he revealed assigned to the revelation, the revelation received, with the word of God, "said the inside, to rise and warn" (QS 74:1-2).

Then, after that, the content of divine revelation in the range of three things. First, the education of the Prophet., In the form His characters. Note his word: O people inside, Arise and as. And your Lord magnify. Where clothes you. Leave the dirt (syirik). Do not give something with an eye to receive more from it, and the patient, you implement the commands of your Lord (QS 74:1-7).

In the third, there are also a revelation for guidance: Arise, shalat at night, except a little from it, namely half the night,less slightly from that or more, and read Al-Quran with tartil (QS 73:1-4).

This command is due Indeed, we will reduce to a very serious revelation (QS 73:5).

There are more revelations of other, for example: Give a warning to the nearest family. Lower yourself, do not be arrogant to those who believe that followed. If they (family) reluctant followed, say, I am of what you do (QS 26:214-216).

Such revelations that he is counseling for the sake of successful propaganda.

Second, the knowledge-base of knowledge about the nature of God and af'al, for example Surah Al-A'la (Surah seventh-derived) or the advent of Al-Ikhlash, according to a Hadith the Messenger "comparable with the third Al-Quran," because the know with will know the actual problem of the unity of god and tanzih (consecration) of Allah SWT.

Third, the description of the basic morals Islamiah, and the rebuttal disputed the general view about the life of the people when the Gentiles. This can be read, for example, in Surah Al-Takatsur, the advent of a censure that they accumulate wealth-Li Sze; and Surah Al-Ma'un obligation to explain the very poor and orphans and views about religious life share work.

This period lasts about 4-5 years old and have caused various reactions among the Arab community when. Reactions are evident in the three main things:

1. A few of them accept the teachings of both the Al-Quran.
2. Most of the people reject the teachings of Al-Quran, because of their ignorance (QS 21:24), to maintain their resolve customs and traditions of the ancestors (QS 43:22), and because of the meaning or purpose-specific groups, such as one from the Described by Abu Sufyan: "Had Banu Hashim nubuwwah get the glory, the glory that is what I live for us."
3. Dakwah Al-Quran began Makkah extends beyond the borders of the surrounding areas.

Second Period

The second period from a decline in the history of Al-Quran during the 8-9 years, where the fight occurred between the powerful Islamic movement and Gentiles. Islamic opposition movement against the use of all methods and systems to prevent the progress of propaganda Islamiah.

Starting from vilification, intimidation and persecution, which resulted in the teachings of the Al-Quran when forced to emigrate Habsyah and eventually they all - including the Prophet .-- emigrated to Medina.

At the time, the verses of the Al-Quran, in one of the parties, silih explain the switch down basic obligations in accordance with the conditions experienced when it propaganda, such as: Invite them to the Lord (religious) with wisdom and good guidance, and do not agree their way with the best (QS 16:125).

And, on the other hand, the verses of criticism and threats that continue to flow to the vitriolic people who turn away from the idolaters truth, such as: If they turn away, say O Muhammad: "I be afraid you with the punishment, as punishment befalling the nation 'and the Ad Thamud "(QS 41:13).

In addition, the fall also verses that contain arguments, arguments about the oneness of God and the certainty of the Hour, based on signs that can see in their daily life, such as: Human give parable for us and forget the crime, they said: " Who can turn the bones-bones that have been destroyed and obsolete? " Say, O Muhammad: "What is the turn of God who made it in the beginning, and the Knower of all incidents. He made for you, O man, the fire from the green wood (wet) and then you burn it." It does not create the heavens and the earth is able to create that is similar? Indeed, He Almighty Creator and Knowing. Indeed, if God willed something he only ordered: "Be!" So be it (QS 36:78-82).

This paragraph is one of the arguments in most powerful prove the certainty of the Day of Resurrection. In this case, Al-Kindi said: "Who among the people and philosophy are to gather in one phrase-word letter of the revelations, which have been concluded as God to His Messenger said., Which explained that the bone-bone can become obsolete after the life and destroyed; that qudrah He created the heavens and the earth like, and something that can materialize from the opposite with. "7

Here proved that the verses of the Al-Quran has been able to understand in a container made in the-understand all the terms of the Gentiles so that they no longer have meaning and position in the ratio of natural and healthy mind.
Third Period

During the third period, the propaganda of Al-Quran has been able to realize a big achievement because of the already-experienced can live freely conduct religious teachings in Yatsrib (later given the name of Al-Madinah Al-Munawwarah). This period lasts for ten years, which arise in various events, problems and issues, such as: whether the principles applied by the community in achieving happiness? How attitude towards the hypocrites, AHL Bible, the unbelievers, and others, all of which is explained Al-Quran in a way that is different?

With one-word phrase that evoke the spirit as the following, the Al-Quran suggest: you should not fight among the broken promise and want to expel the Messenger, while they start the war. Are you afraid of them? He is entitled to if you can not really believers. made in the war! God will punish them by the you-made in low and humiliate them, and Allah will explain you all the hearts and satisfy party people believe (QS 9:13-14).

Sometimes also commands a decisive accompanied, such as: "O people believe, indeed, alcoholism, gambling, idols, made in the magic act is despicable act of the devil. Therefore Avoid all that you get the victory. Surely, no satan other desired except instill hostility and hatred among you is caused by liquor and gambling, and turn you from dzikrullah and prayer, so therefore cut jobs of the (QS 5:90-91).

In addition, the silih-switch, there are also verses that explain the morals and mysticism that must be followed by every Muslim in the day-to-day life, such as: O those who believe, do not enter a home other than your house unless requested permission and say greeting to the residents. It is better for this. Hopefully you will get a warning (QS 24:27).

All of this paragraph provides guidance to the Muslim nation to the path of God that no addition to encouraging them to strive in the way of Allah, while providing character education and mysticism that in accordance with their circumstances in various situations (lose, win, happy, miserable, safe and fear ). In the Uhud war, for example, where the Muslim nation and seventy people suffering victim, alight revelations tranquilizer, which read: Do not you feel weak or mournful. You are the people who levels (win) for you believe. If you get injured, then they also get a group of similar injuries. That is the day-to-day victory We perganti-substitute between humans, that God proves people believe in God and to lift them from the martyr, indeed, no love of God who mayhem (QS 3:139-140).

In addition to revelations that came down to invite dialogue with believers, many verses that are intended to hypocrites, and the Scripture POLYTHEIST people. Signs of these invites them to the correct path, according to the attitudes of their endeavor. One of the revelations pointed to the experts is: Say (Muhammad): O book of experts (among Jews and Christians), let us go to one of us agree that we do not worship except Allah, not associating him with anything any , Nor take part from the gods that we are not God. " But if they turn away, say: "

made in view

that we are Muslims" (QS 3:64).
Preached by Al-Quran

And a summary of the history of the decrease in the Al-Quran, it appears that the verses of the Al-Quran in line with the propaganda: decreased gradually depending on the needs and hunger, to which the usual propaganda has been thorough, many people crowd-embrace Islam. When then decrease in the verses of Al-Quran and also come from Allah SWT assertion: Today has beenmade the perfect religion and has made in sufficient favor, and to have I know Islam as a religion (QS 5:3).

Description above shows that the verses of the Al-Quran adjusted to the circumstances at that time. History is history, which disclosed the nations that live around the Arabian Peninsula. Events is the events are they. Customs and characteristics of the community be censured, which are arising and that there are people in it.

But this does not mean that the teachings of Al-Quran can only be applied in discovering the community or in the course of time. Because that is only for propaganda arguments. History of people expressed as a lesson / warning of how the treatment of God against people who follow their impressions, the impressions.

As a comparison, the Al-Quran can supposing with someone in the inculcate the idea can not escape from the situation, situation or condition that the object is propaganda. Of course the use of the method must be in accordance with the circumstances, the level of intelligence and the development of the object. Similarly inculcate in the idea, ideals that are not up to the limit he property community and a certain period, but still expects that the idea developed in all places throughout the period.

To apply the idea that, a da'i not be bored and despair. And in their factory that was converted, he should be able to declare and repeat business, although in a way that is different. Similarly, the verses of the Al-Quran repeat several times that one issue. But to avoid the occurrence of ennui, the structure of words - by Allah SWT - modified and decorated so interesting hearing. Is not the arguments-arguments of the Al-Quran on the questions that were presented can be used where, when and for anyone, and in the circumstances of any?

Argument kosmologis (cosmological arguments) - that by Immanuel Kant said, as an argument that is admired and is one of the theorem about the existence most powerful Creator (Prime Cause) - is one of the arguments of the Al-Quran for that purpose. Is not the rejection of the Al-Quran syirik (polytheism) and includes all forms of polytheism that has arisen, including of the people by Arab descent when the Al-Quran?

Can also be taken, that no one philosophy that will explain the details of any details, from A to Z in the abstract, without giving examples of life in the communities where it occurs or developing. How that this may not materialize if there is, then it is the only theories that can not be merely applied in a community.

Do not be a requirement that the universal movement to start spreading in the international forum. But, the most appropriate way is spreading the teachings-teachings in the community where the emergence of a movement that, where the carrier-made in the width know the language, traditions and customs of the community was. Then, when successfully implemented the teachings-teachings in a certain community, the community could be "pilot project" for the other community. This we can see on fascism, Zionisme, communism, Nazism, and others. Thus, there is no reason to say that the teachings of Al-Quran is exclusively for people downloaded it in time.
Main destination of Al-Quran

Downloaded from the history of Al-Quran, can be taken conclusion that the Al-Quran has three main goals:

1. Help belief and confidence that was to be a human concentrate faith in the oneness of God and the certainty of the trust will be the day of reckoning.
2. Instructions on the morals of the road with pure explain norms and religious morality that must be followed by the men in their lives individually or collectively.
3. Help recognize Sharia law and with the way explain the basics of law that must be followed by a man in the relationship with God and each other. Or, in other words, the shorter, "Al-Quran is a guide for human to the road which must be adopted by the joy of living in the world and the Hereafter."

There are about scientific truth that is shown by Al-Quran, but the purpose of the exposure verses is to show the greatness of God and One-to-an-Him, and encourage all people to make observations and more research in order to reinforce the faith and trust in Him . About this, Mahmud Syaltut in tafsir said: “Surely God does not lower the Al-Quran to become one of the book explain to people about scientific theories, the problems of problem-art knowledge and colorful.” 16

In asbab al-nuzul explained that on a day someone came to the messenger and asked: “Why the moon looks like a small thread, and then expand to become a perfect pumama?” Then, the Messenger of Allah., Restore, answers these questions to Allah SWT, which said: They ask you regard months. Say the month to determine the time for people and the Hajj (QS 2:189). Answer Al-Quran is not scientific answers, but the answer in accordance with the objectives of matter.

There also was asked about the “spirits”, Al-Quran and said: They ask you about the spirits. Said: “Spirit is the matter of my Lord, you are given only a little knowledge.” (QS 17:85).

Al-Quran does not explain the fact spirits, because the main purpose of the Al-Quran not explain scientific issues, but the objective is to provide guidance to the people for the joy of life in the world and the Hereafter soon. Syaikh Mahmud Syaltut carries after the second paragraph, and writing. “Is not there in this case (the second paragraph) that explains the evidence that Al-Quran is not a book of God desired to explain haqaiq al-kawn (scientific truth-truth in the universe), but it is a book of instructions, ishlah and tasyri ‘. “17

From here also clear that the paragraph referred to by farrathna ma fi al-min syay Book ‘(QS 6:38) and paragraph: nazzalna of’ alayka al-Book tibyanan likulli syay ‘QS 16:89), is that Al-Quran does not leave and the slightest unguarded or in providing information about all things related to the core objectives of Al-Quran, namely the problems faith, morals and sharia, not as what is understood by some ulama that it covers all kinds of knowledge.

Why Generalized Level Scientific INTERPRETATION?
Since the mid-19th century, Islam facing great challenges, not only in a limited field of political or military, but spread to include social and cultural fields. This challenge provides a great view of the life and thoughts among the people of Islam. Here and there they saw the strength of the West and the progress of science, and on the other hand, they feel the weakness and decadence people in the field of life and knowledge. The situation is similar this cause feelings of inferiority or low self Sell on most of the Muslim nation.

The Islamic scholars try to react, although in a way that is not right. There are among those taking the nature of apathetic, indifferent to the progress of these are also the spontaneous weapons to put up the things that have the character of the West - although in matters concerning the personality or the customs. Others oppose this direction with the public to accept Islam and learn science and systems used in the West achieve progress without leaving the personality or the principles of religion.

Not a place here to discuss the history of Islamic thought people from time to time. But one thing that can not be diingkari is that some of Islam since the mid-19th century is covered by feelings of low self and try to make compensation or abscond with the multifarious ways. One way is considering the successes of Islam and the heritage of ancestors, who then delivered what is called al-Arab al-fakhri of tamjid (literature pride and glory). The impact on the development of the Islamic community is thinking big in the Al-Koran interpreting.

Each new discovery there, the Islamic scholars immediately said: Al-Quran since a long time, since about a century, has stated this; Al-Quran precedes knowledge in the invention, and so forth, all of which is that no other feelings of inferiority compensation Sell was. On the other hand, the inventor was only mocking smile to see the situation of the Islam, and the smile is sometimes accompanied by the word cynical: If a host so why not-milord deliver this before we spend time in the investigation?

Diingkari can not remember that success is a long drug that can ease the pain, for temporary lull, but not menyembuhkannya. It only provides temporary answers to the challenges of the West. Behind it, he shows the weakness of the people. Indeed, given the success the old sometimes can be a force to forward to the future, or at least be able to keep the public personality. But we must also be vigilant and careful against the negative influence of-way so that when prolonged can freeze the mind. Long plume of success can generate and provide emotional satisfaction, but it can also cause negatifisme and konservatifisme; while the second nature is not in line with the knowledge that is dynamic and progressive.

The second factor that makes some Islamic scholars justify a scientific theory, by sparing us, is the result of the intense antagonism between the church and scientists since the 18th century in Europe. This contradiction is caused by the interpreter because the interpreter-Old Testament Book / Just follow the theories believed that a certain truth and kesuciannya, so that it heathen considered (exit from the religion) and the right to curse. On the other hand, scientists explore scientific-research, but the results of their investigations contrary to the beliefs of the church by.

Conflict between the two sides occurred when the scientists stated that the age of the world - based on geological research - older than the age defined by church-based interpretation of the Scriptures. This contradiction culminate with the birth of the theory of Charles Darwin (1859) on The Origin of Man and other theories, all that the church is faced with oppression and violence. As a result, not a few expert knowledge of the results of the victims of invention, such as Galileo, Arius, Bruno Bauer, George van Paris, and others. This raised the confidence among the public knowledge that contrary to the religion. Here we do not intend recounts the history of Christianity, but in the last grains of this we want to stop a moment to see how the impact on the natural mind of Muslim scholars.

In the world of Christian relief groups defenders religion called “apologetika” which aims to re-purify religion from every element that would diselewengkannya. Conflict between religious knowledge with this (especially in the Christian world) to give effect to the Muslim scholars who worry lest the disease this contradiction arises also in the Islamic world, so that they continually try to prove a very close relationship between science with religion (particularly Al -Quran). From this starting point, because they often slip pushed by the emotion and spirit of the overabundance to prove the absence of any contradiction in the religion of Islam. However, they grossly further to prove it.

History is witness that enough members of Astronomy, Medicine, Chemistry, Science Pasti, and other branches of science, has reached the impressive results in the heyday of Islam. They are experts in the field are at the same time they also run Islamic religious obligations properly. There is no contradiction between the belief that they anut with the results of their discovery, which can be said when the new - even some of the results of the paper they are learned in developing countries to modern now. Between religion and science are not possible contradiction, for both the method and use appropriate language. Humans have a desire to dedicate to God, and the desire to know and understand the appropriate conclusions. If we keep the interests of both things, then there may be no contradiction.

Richard Gregory in the Religion of Science and Civilization in writing: “Religion and science are the two main factors that influence human development in all standard-standard civilization; religion is a reaction to an impulse toward what is believed to kesuciannya, causing respect and reverence ; While science is a heap of knowledge about natural objects that live and die. ” Furthermore, he said: “In the ray of devotion to high ideals, the science is very necessary for our lives and religion determine the meaning of human life; both can find common ground to work, there is no contradiction between them.”

In the process integrate science and religion, while Muslim scholars to bring the results of research knowledge to the Al-Quran and then search-go verses that may menguatkannya, so not surprisingly, we found that interpretation, the interpretation is very far apart with the meaning and purpose of paragraph These revelations.

In the book of Al-Quran wa al-’Ilm Al-Hadith Al-My opus’ Abdurraziq Naufal, there is one very tangible example of what is shown above, he discusses the paragraph that read: And when the punishment has been near them. We prefer to remove the animals from the earth to speak with them that no human greatness We menyakini ayat-ayat/tanda-tanda (QS 27:82). According to this paragraph about sputnik and outer space exploration. Furthermore, he said: “Indeed, Russia has launched a space plane that carry the animals, then they return to earth, so binatangbinatang talk about the signs that God is very clear and reveal some of the mysteries of the cosmos that covers the full wonders of this “.

Here we do not have a comment more precisely from what ever get by Prof.. Dr. ‘Abdul-Wahid Wafi, a lecturer in the author’s Al-Azhar University: “Maybe he think that a dog named’ Laika ‘(ie Russian dog sent to outer space) has been talking with the language of dogs and not offend people because of trust marks The real greatness of God. “

In Indonesia, paragraph 33 Surah Al-Rahman as the basis by some scholars to prove that the Al-Quran discuss the problem of outer space. They stated that since 14 centuries ago, the Al-Quran has emphasized that the human is to space for their strength, knowledge is power. We do not deny that human beings have the capability to reach the moon and other planet-planet. Even people have landed on the moon. But difficult to understand the relationship of this paragraph with the issues.

According to the author sparingly, this paragraph to discuss the situation later in the Hereafter, which convey the challenges of God to men and jinn. It means that the paragraph: “O mankind and the jinn when you exit from the environment is heaven and earth to escape from the power and the calculation of our inventions, then quit, and flee. You can not dance, except with the power out, is you do not have the power “.

Command in the paragraph shows the inability of the two classes of human and jinn to do. This paragraph is understood considering the previous paragraph, which read: We will menghisab (calculation) with a special O ye men and jinn, so did the favor in favor of the Lord ye deny? O among the jinn and mankind when you able to exit from the heavens and the earth … (QS 55: 31-33).

Special calculation or computation will be held later in the day, not in the world. Good verses Yes ma’syar al-jinni wa al-insi are deemed to discuss the situation in the world and shows the human potential for cross outer space, it should be, the assumption is not justified immediately after considering the next paragraph, which read: Sent to you two groups ( O jinn and men) interest and liquid copper fire so that you can not defend themselves (can not exit from the heavens and the earth environment) (QS 55:35).

This paragraph with firmly stated that the business man and jinn to exit from the environmental heavens and the earth will fail. From here there are only two alternatives in interpreting the verses was: First, verse 33 of Surah Al-Rahman to discuss the issue of human genius and the world out of the heavens and the earth environment in the sense out of space. And second, paragraph discuss the situation in the Hereafter and the failure of the human environment out of heaven and earth to escape from the computation and calculation of the Lord.

If the first alternative is selected, then this will lead to two things that are very dangerous for people to view the Al-Quran, namely

Al-Quran that contradict with each other, because paragraph 34 explains the genius of the human environment out of the heavens and the earth, while paragraph 35 explains the failure of both men out.
Al-Quran - in this paragraph 35 - contrary to scientific fact, because of revelations that the failure of the human environment out of the heavens and the earth. Meanwhile, human-century-20 has successfully landed outside the earth (the moon).
But if selected alterantif second, that the verses discuss the situation in the Hereafter, it will not be found the slightest contradiction. Word of God: If Al-Quran, if not come from Allah, they will get a lot of contradiction in it (QS 4:82).

In the paragraph above there is no contradiction, because the paragraph that explains the threat of God to men and jinn, and expressed their inability exit from the heavens and the earth to escape from the calculations that will occur later in the Hereafter, because they do not have the strength.

How to Understand Al-Quran at the Time Now?
One can not justify a scientific theory or discovery of new revelations by the Al-Quran. From here the question may arise: if so whether the Al-Quran must be understood in accordance with the tenet of those friends and our parents were? No! Every Muslim, even every person, is obliged to understand and learn the Scriptures that dipercayainya. In fact, in the preamble Tafsir Al-Kasysyaf, Al-Zamakhsyari learn commentary argues that the Al-Quran is a “fardhu ‘ayn.”

Every Muslim is obliged to learn and understand the Al-Quran. But this does not mean that he must understand accordance with the understanding of the people of yore. Because of a Muslim by the Al-Quran to make the preposterous taunt their living and that only the old people and nenekmoyang regardless of what they actually do; does their style hudan (the truth) or ‘ala dhalal (in error).

But this does not mean that every Muslim (who) can issue opinions on the verses of Al-Quran without fulfilling the conditions required for that. Every Muslim who qualify, are obliged to understand the Al-Quran, as the verses are not only derived special for the Arab people in the era of the Prophet Muhammad first, and also not specific to those living in the twentieth century. But Al-Quran is for all mankind since the days of the decrease until doomsday soon.

They were all invited by the Al-Quran, was ordered to consider the contents of the Al-Quran in accordance with their intellect mind. True, is preposterous gift from Allah SWT, but how to use the different between someone with the other caused by the difference between their own education background, education, culture and experience-pengalainan experienced during one’s life. ‘Abbas Mahmud Al-’Aqqad write: “We have the obligation to understand the Al-Quran at the current wajibnya as those Arabs who live in the propaganda Muhammad.” 18

But in contemporary thinking does not mean the Al-Koran interpreting accordance with theories or scientific discoveries, new discoveries. We can use the opinions of scholars and ulama, the results of the experiment and the experience of scientists, grind in the brain and help make ta’ammul in tadabbur help understand the meaning of the verses of the Al-Quran without trust each hypothetical or abstinence.

For example, the first and even up to now, ulama-ulama interpreting the meaning of the word al-’alaq in the verses that explain the incident fetus with al-checkers al-jamid or segumpal of frozen blood. The interpretation is found in all Scripture commentary earlier. Even in English translation in any of the clot is: a half-frozen blood. Al-’alaq explained that in the second period on an incident from the fetus. Word of Allah in Surah Al-Muminun verses 12-14 translated by Prof.. M. Hasby Ashiddieqi in tafsirnya, An-Nur, said: “We have made the people of the land that is clean, then we jadikannya sperm stored in a place that is strong, then We made the sperm segumpal blood, and we jadikannya piece of meat; meat from the bones that we made, we wrapped the bones with flesh, and then we make it a new creature (a perfect human being). Lord God Almighty the round-sepandai that makes clever things. “

Noting this paragraph, it is apparent that the second period of human events is al-alaq after al-nuthfah. And it can be concluded that the process of human events consist of five periods: (1) Al-Nuthfah; (2) Al-Alaq, (3) Al-Mudhghah; (4) Al-’Idzam and (5) Al-Lahm.

When someone learn embryology and believe the truth will be the Al-Quran, the sentence was difficult to interpret al-’alaq with segumpal of frozen blood. According to the embryology, the process of human events divided into three periods:

1. Period Ovum
This period starts from fertilisasi (fertilization) because of a meeting between the sets of genitals father (sperm) with the mother cell (ovum), the second essentially united and form a new structure or substance called the zygote. After fertilisasi progress, zygote split into two, four, eight, sixteen cells, and so on. During this division, zygote moving toward the bag to the pregnancy, then spreading and eventually into the uterus wall. This event is known by the name implantasi.

2. Period fetus
This period is the period of formation of organs. Sometimes organs are not formed completely or not at all formed, for example, if the results do not depend cleavage zygote or huddle in the uterus wall. This can lead to miscarriage or birth defects by default.

3. Period Foetus
This period is the period of development and penyempumaan organs before, with the development of very fast and ended at the time of birth.

Back to the paragraph above, we see that the first period, according to Al-Quran is’ al-nuthfah, the second al-’alaq third period and al-mudhghah. Al-mudhghah - which means that the piece of meat - according to Al-Quran (Surah Al-Hajj paragraph 5) divided into two possibilities: mukhallaqah (perfect crime) and ghayru mukhallaqah (not perfect).

From here, when adjustments were held between embryology with the Al-Quran in the process of human events, that the real third period called the Al-Koran al-mudhghah as a second-period, according to embryology (the fetus). In this period the most important organs. Meanwhile, fourth and fifth period, according to Al-Quran with the same period of the third or foetus.

In discussing al-’alaq - are regarded by the mufassirin with segumpal blood - found the contradiction between the interpretation of the results of scientific research. Because the ovum consists of ektoderm, endoderm and amnion cavity, which is in amnion fluid. These elements do not contain the component of blood.

From this starting point they reject the interpretation al-’alaq with segumpal blood, liquid or frozen. They believed that al-alaq is dependent or huddle. This interpretation is consistent with the definition of the Arabic language, and in accordance with the embryology named implantasi. Arabic does not make sense, al-’alaq specifically for the frozen blood, but one of the means is bergantungan or closely packed together.

Al-Raghib al-Ashfahaniy, explain the meaning of some al-alaq according to the Arabic language, including: dependent and closely packed together. In the dictionary Al-Mishbah Al-Munir, meaning al-’alaq is “something like a black worms in the water, when drunk by the animal or will it depend on any kerongkongannya” .19

In addition, in Arabic something can be called in accordance with the nature and circumstances, such as: Innama sumiya al-qalb li taqallubihi.20

Conclusion
Conclusions from the description above is:

Al-Quran is a book of land that provides guidance to all human issues in the belief, tasyri ‘, and morals for the happiness of life in the world and the Hereafter.
There is no contradiction between the Al-Quran with science.
Understanding the relationship with the Al-Quran knowledge does not see with theories or scientific discoveries, new discoveries in tersimpul, but does see the Al-Quran or the life verses impede the progress of science, or encourage more advanced.
Allow or deny the theory of scientific theory-based Al-Quran incompatible with the basic purpose or nature of the Al-Quran and contradict with the characteristics of science.
Because of the widespread interpretation of scientific (developed scientific theories based on the Al-Quran) is due to feelings of low self from the Islamic community and as a result of antagonism between the church (religious) fishy with the scientists that will occur in the environment of Islam, that Islamic scholars try to expose the relationship between Al-Quran with science.

Understanding the verses of the Al-Quran, in accordance with the discovery of new discoveries is a good effort, for it is not believed to be understand as aqidah Qur’aniyyah and not contrary to the principles prinsp language or provisions.